In the article “Base Trade: Theater as Prostitution,” Joseph
Lenz explores contemporary criticisms of Elizabethan and Jacobean theater in
the analogy of theater as prostitution. This article was immensely helpful for
my paper since it shows that it was not only Puritans, but the general public
and political leaders who were critical of theater. I think the article can
also help illuminate the satire in The
Knight of the Burning Pestle. While the citizen George and his wife Nell
are not necessarily puritans, they still voice outwardly their dissatisfaction
with performances who satirize citizens of London.
Lenz argues that the Lord Mayor, along with the general
public, became aligned with thinking of the theater as prostitution, firstly
because of the physical proximity of the theater to brothels. Lenz cites Ann
Cook, who asserts that the theaters even operated as an extension of a brothel
because they brought clients and prostitutes together, where men could satisfy their
“appetites” through more than spectatorship or visual entertainment.
Furthermore, there was an “inn” called the Little Rose which was a site for
prostitution. In 1586, the Little Rose “lent its grounds, its name, and,
evidently, its reputation” to Philip Henslowe who “established the place of the
stage on common ground with the brothel” (837-838). Eventually the Privy Council began restricting
the number of theaters to the Fortune and the Globe in 1600 in response to the
concern for immoral behavior.
While theaters might have received a reputation for lechery
and debauchery because of physical proximity to prostitution, does this really
mean that theater, as a form of art and entertainment, is inherently immoral?
Puritans would argue indeed, the very nature of theatrical
performances resembled the actions of prostitution. Critics of theater, such as
John Northbrooke, claims “our eyes are as windows of the mynde” and that theater is “the beginning of
whoredome” (840). Scripture gives evidence that one can commit sin merely by
sight: “whosoever looketh on a woman to lust after her hath committed adultery
with her already in his heart” (Mat 5:28).
Theater’s response to such criticism comes by redirecting the
reproach in the form of satire. In The
Knight of the Burning Pestle, George and Nell are also the source for much
of the bawdy humor and covert lechery. In the introduction of the play the
Prologue says to the audience: “Fly far from hence/ all private taxes, immodest
phrases…thus much for that we do, but for Rafe’s part you must cope.” The
prologue suggests that the immorality contained within the play are not
inherent to the performance, but are instead extraneously, and even
unconsciously projected onto theater by spectators. George and Nell applaud the
changes they make, which include bawdy jokes and sexual innuendos. The
immorality contained within The Knight is
refocused by satirizing the citizens of London.
If you would like to read more of this article, here's the citation:
Lenz, Joseph. “Base Trade: Theater as Prostitution.” ELH 60.4 (1993): 833-855. JSTOR. Web. 24 Apr 2015.
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